Thinks 700

Hayek: “We must make the building of a free society once more an intellectual adventure, a deed of courage. What we lack is a liberal Utopia, a programme which seems neither a mere defence of things as they are nor a diluted kind of socialism, but a truly liberal radicalism which …does not confine itself to what appears today as politically possible…Free trade or the freedom of opportunity are ideals which still may arouse the imaginations of large numbers, but a mere “reasonable freedom of trade” or a mere “relaxation of controls” are neither intellectually respectable nor likely to inspire any enthusiasm…Unless we can make the philosophic foundations of a free society once more a living intellectual issue, and its implementation a task which challenges the ingenuity and imagination of our liveliest minds, the prospects of freedom are indeed dark. But if we can regain that belief in power of ideas which was the mark of liberalism at its best, the battle is not lost.” [via Michael Munger]

Fadeke Adegbuyi: “Sudowrite and other AI writing tools see themselves in a long line of technological advancements heralding bold forms of creativity, dating back to the advent of writing itself—tools for thought, changing how we think and, maybe, what we think about. They’re thought partners, rather than creative adversaries. They won’t spit out flawless phrases, but they will help you get closer to your own version of perfection. With a thesaurus, a writer gets to choose the word from a list of synonyms, selecting the one that might most meaningfully roll off a character’s tongue. With Grammarly, an essayist can break a grammar rule for effect, ignoring the tool’s red warnings. Similarly, AI writing tools provide writers with possibilities they can discard or build upon. In all cases, tools are assisting human creativity, not replacing it.”

Samuel Gregg: “The idea that the state can fix these problems through raising tariffs or introducing industrial policy strikes me as fanciful. But nonetheless, these social problems, I think, are what are driving many conservatives in this type of direction…I think free marketers’ responses to many of these questions has been inadequate. What do I mean by that? I mean that the response of free marketers has been to focus heavily on the economic problems associated with the economic arguments being made by people on the right who want protectionism and want industrial policy. Free marketers have gone very hard, and I go very hard at them as well, about they don’t understand trade, they don’t understand basic elements of things like comparative advantage, trade-offs, the damage that protectionism does to an economy. They either don’t know or they ignore the very real systematic and epistemological problems with something like industrial policy. And that’s all fine, and that all needs to be said, but if free marketers are basically saying, “Look, these other things don’t work. They’re inefficient. And what we have to offer you is efficiency and effectiveness,” well, that’s fine, but that’s not a compelling narrative at a time in which politics heavily revolves around questions of identity. Who am I?…What community do I belong to? What is my nation? Who is my tribe? Et cetera. If free marketers don’t understand that they need to move their arguments so that they invest them with a narrative that is cognizant of just how much the center of debate has shifted, then they lose.”

WSJ: “Dall-E 2, DreamStudio and other new text-to-image generators let you type in almost any phrase and get an image. The technology is fun but full of potential unknowns…The AI systems interpret your words and create fully original images. You could insert the same prompt and never get this same image…Programmers train AI using hundreds of millions of captioned photos, which it deconstructs in a mathematically complicated process…Then, through another complex process called diffusion, it turns a meaningless cloud of pixels into an image with a reasonably high probability of resembling what you requested.”

My Life System #2: Punctuality

Being on time shows respect for the person you are meeting. Since many others are not punctual, it also means that if you are punctual, you may need to wait – which needs patience. For online meetings, I typically will wait for 2 minutes before I message the other person and 5 minutes before I call. Thanks to online meetings, punctuality has dramatically improved. With the “stuck in traffic” excuse gone, the only two left now are “my previous meeting ran over” and “I had trouble starting Zoom.” And there are only so many times that these can be used. So, better to be on time than to keep apologising.

There is a small nuance to being on time. I tell my colleagues that if we have a Zoom call at 5 pm, then they need to be online at 4:59. If it is their link, then they need to start the meeting at 4:58. If they join at 5 pm, they are already late. I set alarms on my phone to ensure that I follow my own credo on punctuality. When I was coordinating a Zoom course for my colleagues on the works of Jim Collins, I would set a timer with the seconds counter to ensure we started exactly on time. (It is an idea I picked up from Collins himself in one of his interviews – 5 pm means 5:00:00.)

Once we make punctuality a habit, we are less hassled. When travelling for a meeting, we will start building small buffers to ensure we are early not late. When taking a flight, I make sure I reach the airport well before time so that there is no last-minute stress in case the check-in or security queues are long. It just requires a little planning rather than scrambling at the end. Punctuality is also infectious; once others start realising that you are always going to be on time, they too start showing up on time.

In my case, I don’t wear a watch – I haven’t worn one for 40+ years. I do have my mobile most of the time with me. And I am never down to a race for the last few seconds to be punctual. I am also one of those who likes the clock in the room to be set to the right time rather than a few minutes ahead – our brain auto-adjusts the time difference so it is kind-of pointless to set the clock ahead and then deduct those minutes each time you see it!

The same idea of punctuality should apply everywhere. When doing presentations at conferences, I ask the organisers the time I have. When I start speaking, I set the stopwatch on my mobile to ensure I complete on time. Of course, it does need practice. I recently did a presentation with 119 slides in 30 minutes – I had segmented the deck and knew exactly where I needed to be at each segment. I rehearsed it multiple times. Needless to say, I finished on time – with a few seconds to spare.

PS: My previous post on punctuality.

Thinks 699

Substack: “The game we’re playing is one that gives power to writers and creators. It’s a game that ensures writers can maintain their independence without most of the drudgery that comes with running their own media operation, and without having to cede control to a gatekeeper. We build tools that give writers and creators the full powers of the internet so their work can have maximum impact, reach, and revenue. We are helping to unlock the potential of existing writers to get greater value for and from their work, and so that new types of writers can enter the media economy and thrive. That’s the movement Substack is helping to drive. We don’t believe it’s going to slow down any time soon. On the contrary, we expect it to accelerate and expand.”

Vijay Kelkar and Ajay Shah: “[India’s] GST is widely criticised for underwhelming outcomes. Design problems have hindered the gains. The rates of 18 and 28 per cent are very high levels of taxation. Some individuals see the piling of a 28 per cent GST on top of a 42 per cent income tax, adding up to one of the world’s highest levels of taxation. What works best is a single rate of 12 per cent that is applied to all goods and services. This needs to go with a simple administrative system where every producer (even an individual) gets offsets correctly. We believe that a 12 per cent rate will generate adequate tax revenues, and potentially after a few years, these revenues can go up slightly if it is not the case.”

WSJ: “Rule number one [of publoc speaking] is to consider your audience, says Matt Abrahams, who teaches strategic communication at the Stanford Graduate School of Business. Everything you say and do should start with this question: What do the people listening to you need? What do you want them to know, feel and do after watching you? Stories are a great way to connect with listeners, he adds, but keep your anecdotes and examples focused, making sure each one has a key takeaway or emotion you want to impart. Stick to tried-and-true structures, such as introducing a problem, outlining the solution and wrapping with the benefit. Or, compare and contrast two things, and then draw a conclusion.”

Washington Post: “Recent years have brought a sharp reaction in many parts of the world, as globalization, political polarization, the rise of social media and a collapse of trust in major institutions have left many people feeling betrayed by their governments, torn apart from their careers and alone in their communities, according to historians, political scientists and sociologists who have studied these shifts in the world’s economies and governments.The result has been a similar quest for nationalist solutions in country after country, and a growing bond among the far-right autocrats in those places…“The trend we are seeing reflects a disillusionment around the world that the democratic process fails to produce effective, charismatic leaders,” said Nikolas Gvosdev, a professor of national security studies at the U.S. Naval War College. “In country after country, the idea spreads that we need strong leaders who get things done.”

My Life System #1: Introduction

A few weeks ago, I was sitting in the waiting room of a doctor. I had my 300-page spiral writing book with me. I was writing out some ideas for a presentation that I needed to make a few days later. A young girl sitting across asked, “Sir, what are you writing? Are you an author?” I smiled and answered, “No, I am an entrepreneur. I write because it helps keep my mind clear.” I then explained to her my writing system.

The other day, at a conference I was attending, an attendee walked up to me and said, “I noticed that in the entire room of 60 people, you were the only person making notes. How did you develop this habit?” I showed this person my notebook and how I made notes, and then explained why.

Some other questions I get regularly: Why do I still use a notebook and pen to write rather than a digital gadget? How do I blog daily, and why? How do I manage to be punctual? Why am I not on social media? Why don’t I use a calendaring tool? What is my approach to meetings? How and what do I read? What apps do I use? And so on. That is how this series came about: “my life system.”

We are creatures of habits – good and bad. Over time, the hope is that we build on what’s good and reduce the bad. I have tried to learn from books, conversations and observations to become better. I wrote about some of my beliefs and habits in my Proficorn series. As I reviewed those posts, I decided they needed an upgrade. And hence this series.

When I was in Pune for a meeting some months ago, I saw 2 formulas blazoned at the reception. 1.00 raised to 365 = 1.00. Below that: 1.01 raised to 365 = 37.78. The implication: if we can make ourselves 1% better each day, that leads to a 37 times improvement in a year. Each of us has an opportunity to create better versions of ourselves – do a kaizen on ourselves.

It is never too late to learn and improve. It requires a realisation that we can be better than we are, a humility to accept when we are wrong, and an openness to change. Every mistake we make should be introspected to see if there is change needed in our core processes. Done repeatedly, we become better. A system is a set of ideas or rules for organising something; a particular way of doing something. Apply it to our way of living and we get a life system.

This series is not about providing life hacks – the Internet is full of those. It is about sharing how I think and what I do – the path and system I have chosen to follow, after many iterations and improvements. Each of us has to craft our own life system.

Thinks 698

Adam Tooze: “If your currency devalues against the dollar, then you tend to get import inflation, because the goods that you buy from abroad, many of which are denominated in dollars, become more expensive. And the other reason you’d be leery about doing this, especially if you’re an emerging market or low-income country, is that many of your businesses, big businesses, will have borrowed in dollars. Why? Because your local capital markets aren’t big, deep, or sophisticated enough. And the U.S. market is there. And hitherto, borrowing on U.S. markets has been cheap, relatively speaking. And so what big corporates in the emerging market will do is issue debt with the help of investment banks in New York and in Europe onto global dollar markets and borrow there. Now, if your currency severely depreciates against the dollar — and this is a big company, which is earning revenue locally — its problem all of a sudden is that it has liabilities in dollars, which are worth more in assets or as stream of income, which is in a depreciated local currency. And that’s a recipe for financial crisis in big corporations.”

Arnold Kling: “Long ago I offered the aphorism “Markets fail. Use markets.” That is, I readily concede that the market economy is not at some theoretical optimum. The question is what will lead to improvement. I believe that government intervention will often make things worse. Meanwhile, entrepreneurial innovation and creative destruction tends to solve economic problems, including market failures…If “market fundamentalism” is the belief that markets are perfect, then I do not know anyone on the libertarian side who is a market fundamentalist. Economics professors do not have to spend a whole semester arguing against this straw man. I wish that they would spend more time discussing “government fundamentalism,” which is what you are guilty of when you assume that government intervention consists of wise, technocratic solutions.”

Russell Napier: “My structural argument is that the power to control the creation of money has moved from central banks to governments. By issuing state guarantees on bank credit during the Covid crisis, governments have effectively taken over the levers to control the creation of money. Of course, the pushback to my prediction was that this was only a temporary emergency measure to combat the effects of the pandemic. But now we have another emergency, with the war in Ukraine and the energy crisis that comes with it…[This] means governments won’t retreat from these policies. Just to give you some statistics on bank loans to corporates within the European Union since February 2020: Out of all the new loans in Germany, 40% are guaranteed by the government. In France, it’s 70% of all new loans, and in Italy it’s over 100%, because they migrate old maturing credit to new, government-guaranteed schemes. Just recently, Germany has come up with a huge new guarantee scheme to cover the effects of the energy crisis. This is the new normal. For the government, credit guarantees are like the magic money tree: the closest thing to free money. They don’t have to issue more government debt, they don’t need to raise taxes, they just issue credit guarantees to the commercial banks…We’re in for a long social and political journey. What you have learned in market economics in the past forty years will be useless in the new world. For the next twenty years, you need to get familiar with the concepts of political economy.”

Shane Parish: “Most people read the same new books that everyone else has read, not necessarily for the ideas but for the social reward of being able to talk about them with others. Reading the same thing as everyone else is only going to put the same ideas in your head that everyone else has. If you want new ideas, read old books.”

Solving India’s Income Problem (Part 15)

A Leader’s Legacy

Many countries have been transformed because of wise leaders. India has not been so fortunate. History has given India yet another opportunity. In a world where the liberal order is threatened and the twin totalitarian threats of Russia and China are creating schisms, India can be the beacon of hope. With Dhan Vapasi ensuring economic justice, with a government promising liberty by not interfering in voluntary trade and exchange, and rule of law ensuring equality, non-discrimination (generality) and “politics by principle” rather than “politics by interest”, India can create the conditions for a long period of sustained growth. This is the best legacy a leader can leave – a free and rich India which does not need generations but just the period between two elections.

In Tolkien’s “Lord of the Rings”, Elrond says, “Yet such is oft the course of deeds that move the wheels of the world: small hands do them because they must, while the eyes of the great are elsewhere.” India is small by global standards – in per capita income (a sixth of the global average) and its share of world trade (just 2%). But India can punch much above its weight in the years to come if it chooses to step away from the mistakes of the past, dismantle its anti-prosperity machine, and set course on a new direction. The Great Powers are all distracted and have their own battles to fight. India is perhaps alone among the large economies to have many things going for it – most important among them, a young population and entrepreneurs that compare with the best in the world. What is needed is that they be set free.

I imagined an India of the future – free and rich, transformed by its leader. Maybe a leader can one day look back at a legacy that generations unborn will remember:

For the first time in history, Indians controlled the destiny of their nation, not emperors, kings or kakistocrats. Freed from the chains of successive governments that had made doing business harder and harder with each passing year, the people had taken it upon themselves to use their newly found economic freedom to create better lives for themselves and their families. The Dhan Vapasi initiative had unlocked trillions of dollars from under government control and put wealth into the hands of the rightful owners – the people themselves. As sector after sector was freed up from government interventions, a virtuous cycle led to the creation of well-paying jobs and rapid economic growth. Technology accelerated the transformation as Indians built on the latest advances in computing and energy. What the West did over a century, what China took a generation, India had achieved in a decade.

If India kept its growth momentum, in less than a generation, the annual income of the average Indian would have gone up by a factor of 10. Their wealth would have increased even more. India by 2040 could become the world’s largest economy – ahead of the US and China. No other country would be producing more than India by 2040. This was something which was last true a thousand years ago.

What the…Indian Revolution did was to make Indians richer and put the nation on a path to greatness it had last seen a millennium ago – before the invasions by foreign powers began. With the advantage of its younger population, cheaper energy and piggybacking on technological innovations, India was powering ahead to become the production and innovation engine of the world.

Revolutions can go either way. While India needs one (and I have argued for a bottom-up people’s movement), the revolution with the best chance of success is one which can be led by a leader who knows the limitations of what governments can do and has faith in the ability of markets and individuals – and in India’s case, 1.3 billion individuals pursuing their self-interest. Good jobs and upward mobility will be an outcome of the spontaneous order that such a leader’s decisions will unleash. No government official has the knowledge to anticipate or predict the future. All they can do is to create the simple rules that enable mass flourishing. The next-level of decisions – manufacturing or services, domestic consumption or exports-led – will emerge from enterprises and consumers making decisions in a free market. So will creative destruction which will help direct capital to the right opportunities. This is what will solve India’s income problem and put the people on an irreversible path of prosperity.

Thinks 697

Ben Hunt: “The business of Wall Street consists of two and only two things: thinking up news ways to create a transferable share of some future economic activity, and thinking up new ways to borrow money today for a promise to repay that money and more in the future. We call the former activity “securitization”. For example, equity promises are securitized into “stocks” and debt promises are securitized into “bonds”, which makes the sale and resale of these promises sooooo much easier. We call the latter activity “leverage”, which is just a ten-dollar word for borrowed money. Every bit of financial innovation over the past ten thousand years or so – all of it! – has been in service to one or both of those two activities: securitization and leverage.”

Shane Parish: “The key to doing anything well is commitment. Not only does commitment help you become better at what you do, but it also makes other people want to help you. If you see your job as punching the clock, not only will you never be great at it, but your employer won’t invest in you. The best relationships are the ones where both partners go all in all the time to make the relationship amazing. If committing sounds like a lot of work, it is. That’s why so many people are half-in. The problem with half-in and half-committed is that it doesn’t get you the results you want. If you’re not committed, get out. The committed person gets both the opportunity and the results.”

Rafal Nadal: “One lesson I’ve learned is that if the job I do were easy, I wouldn’t derive so much satisfaction from it. The thrill of winning is in direct proportion to the effort I put in before. I also know, from long experience, that if you make an effort in training when you don’t especially feel like making it, the payoff is that you will win games when you are not feeling your best. That is how you win championships, that is what separates the great player from the merely good player. The difference lies in how well you’ve prepared.” [via Shane Parish]

WSJ: “What if scientists could engineer the sponge to serve a variety of therapeutic purposes, including storing drugs and enhancing cancer therapies? Such sponges exist, in a class of ultra-porous crystals known as metal-organic frameworks, or MOFs. Research into potential uses for MOFs has accelerated over the past five years, chemists said. They predict the crystalline compounds could transform healthcare, energy and other industries. Some said MOFs could become as widespread as polymers, compounds that form the basis of many man-made materials like plastics, in the next decade or two.”

Solving India’s Income Problem (Part 14)

Equality

In the context of equality, the Preamble spoke of status and of opportunity. India’s leaders have misinterpreted that (for their benefit) to mean redistribution. Instead of focusing on improving the lives of the poorest by giving them economic freedom, the Indian state has made redistribution of wealth a priority via taxation and hundreds of government schemes. The moment the interfering hand of government comes into an otherwise voluntary trade or exchange between two consenting individuals – that is when corruption is created. Instead of a liberal democracy, we then have a kakistocracy — a system in which the governments are run by the least qualified and the most corrupt.

The equality we need in India is that every Indian should be treated the same – especially by government and law. It means non-discrimination and non-interference. It means not taking from one and giving to another. Equality of opportunity will arise from Dhan Vapasi (economic justice) and economic liberty (freedom to trade and exchange). Equality will come when taxes are low and budgets are balanced so that government is limited to only its most important tasks (protecting property rights, maintaining law and order, and safeguarding the borders). Equality of status will come with growth which follows; no one asks surnames and caste in urban India.

This is from Parth Shah of CCS: “The governing principle of the Indian Constitution seems to be the group-differentiated rights and privileges based on religion, caste, tribe or backward status and even geography …    Two liberal or libertarian principles are most relevant … One, equality before the law—all are equal in the application of the law. The second principle … is that there should be no laws about capitalist acts among consenting adults. The state shall not intervene in any voluntary exchange between adults.”

What India needs is the generality principle in politics and governance which treats all citizens the same. Atanu Dey writes: “Generality principle is well-recognized in a court of law. All citizens are treated as equals and everyone is guaranteed equal treatment before the law. But in politics, the generality principle is not applied. It leads to what the late James Buchanan, Nobel laureate economist and public-choice theorist, called the “politics by interest.””

Atanu quotes Buchanan: ““Politics by principle” is that which modern politics is not. What we observe is “politics by interest,” whether in the form of explicitly discriminatory treatment (rewarding or punishing) of particular groupings of citizens or some elitist-dirigiste classification of citizens into the deserving and non-deserving on the basis of presumed superior wisdom about what is really “good” for us all. The proper principle for politics is that of generalisation or generality. This standard is met when political actions apply to all persons independent of membership in a dominant coalition or an effective interest group. The generality principle is violated to the extent that political action is overtly discriminatory in the sense that the effects, positive or negative, depend on personalised identification.”

Atanu adds: “Personalized identification has become something of a norm in India. Handouts are made on the basis of which religion a person professes, or caste that the person belongs to. This leads to political rent-seeking, the attempt by groups to seek differential benefits for themselves at the expense of other groups. This is not the worst of it, though. The worst part is that it fractures the polity and pits groups against each other. Politics thus becomes a zero-sum (or even a negative-sum) game in which certain groups benefit at the expense of others. What is lost in the ensuing conflict is the shared vision for the nation and a loss of communitarian values that are critical for social cohesiveness and peace. Its logical conclusion is a war of each against all or what I call a “cold civil war.””

The Constitutional Amendment India needs is what the US did with its First Amendment: “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.”

This is the Equality needed for a prosperous India.

Thinks 696

strategy+business: “You need to [first] understand the company’s culture—the identity of the organization. A lot of CEOs think they have this understanding, but that’s often at a high level, based on impressions and anecdotes (and of course, CEOs don’t always get the full and unfiltered view). Even when companies conduct formal research, they tend to focus on employee engagement, asking whether employees are happy coming to work, whether their jobs are fulfilling, or whether they’d recommend the company to a friend. Those methods have value, but they answer a different question: whether employees feel positively or negatively about various aspects of their workplace experience. They don’t identify what the culture actually is. To fully understand a company’s culture, you need to go beyond those sentiments. That requires a comprehensive survey of the organization, one that looks at more than just employee engagement. Questions need to be structured to accurately define the dominant traits of an organization and how they might impact its ability to deliver on its strategic goals, as well as the workplace experience it offers to employees. It’s a challenging task, because culture—the unwritten rules for how a company functions on a day-to-day basis—is often invisible.”

Washington Post: “TikTok starts studying its users from the moment they first open the app. It shows them a single, full-screen, infinitely looping video, then gauges how they react: a second of viewing or hesitation indicates interest; a swipe suggests a desire for something else. With every data point, TikTok’s algorithm narrows from a shapeless mass of content to a refined, irresistible feed. It is the ultimate video channel, and this is its one program. The “For You” algorithm, as TikTok calls it, gradually builds profiles of users’ tastes not from what they choose but how they behave. While Facebook and other social networks rely on their users to define themselves by typing in their interests or following famous people, TikTok watches and learns, tapping into trends and desires their users might not identify. The system runs on a sophisticated machine-learning engine — ByteDance researchers have championed its “sub-linear computational complexity” — but to TikTokers, the process could not be simpler. Launch the app. See the video. Passively consume.”

Kenneth Rogoff: “In chess, when a player makes a mistake, they’re much more likely to make another mistake in their next move. People lose their nerve — this is a very human tendency but I worry that’s what we’re seeing with central banks today. They induced too much stimulus, remained unaware as inflation rose and now, they’re panicked and rushing in the other direction. We can’t follow one mistake with another — we need to overlook the past to focus calmly on the situation now.”

Benjamin Reinhardt: “If we draw the thread of ergophilia out into the future, we can build a world where energy too cheap to meter unlocks technology that is indistinguishable from magic. Chunky, fixable technology unconstrained by the need to make everything as efficient as possible. A return to the belief that our children will have better lives than our own. Airships sailing the sky, hypersonic craft skipping along the atmosphere, and ion-belching behemoths plying the stars. Fusionpunk…The great slowdown began when we started rationing energy. Restarting progress means getting energy that is so abundant that it’s almost free.”

Solving India’s Income Problem (Part 13)

Liberty

The Preamble speaks of liberty in the context of thought, expression, belief, faith and worship. But there is one liberty which stands above all. It is the freedom to trade and exchange. From Investopedia: “[Adam] Smith argued that by giving everyone the freedom to produce and exchange goods as they pleased (free trade) and opening the markets up to domestic and foreign competition, people’s natural self-interest would promote greater prosperity than could stringent government regulations.”

Here is a quote from Smith’s “The Wealth of Nations” written in 1776: “He generally, indeed, neither intends to promote the public interest nor knows how much he is promoting it. By preferring the support of domestic to that of foreign industry, he intends only his own security; and by directing that industry in such a manner as its produce may be of the greatest value, he intends only his own gain; and he is in this, as in many other cases, led by an invisible hand to promote an end which was no part of his intention.”

Voluntary trade is a positive-sum game; it only happens if both sides come out ahead. Trades and exchanges happen in markets. The freedom to trade and exchange – without constraints and interventions in free markets – is not an easy ask. Governments interfere in markets and use the threat of force to coerce, and in doing so start a downward slide to serfdom.

It probably sounds very counter-intuitive in a world which is erecting barriers to trade but the path India should choose is that of openness. This is the time to recreate the initial conditions of the 1800s and early 1900s that helped the US prosper and create the greatest wealth creating machine the world has ever known. The foundational ideas are simple and centred on liberty, especially economic liberty (which did not find a mention in the Indian Preamble).

There is a direct correlation between economic freedom and prosperity. Just look at this map of the world from Fraser Institute’s Economic Freedom of the World report – the more free a country, the more likely it is to be prosperous.

India is in the 3rd quartile, ranked at 89th. (This is based on 2020 data.)

Here is a summary of what the index measures:

Economic freedom is what our Constitution writers missed – and many generations of Indians are paying the price. This is the real liberty Indians need to let the ‘invisible hand’ and spontaneous order work their magic.